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Published in the Journal of Educational Thought, Vol. 28, April
1994, Pp. 127-30.
Review of John H. Chambers's Empiricist Research on Teaching: A
Philosophical and Practical Critique of its Scientific
Pretensions. 1992. (Philosophy and Education Series, Volume 4).
Boston: Kluwer Academic Publishers, 282 pp.
By Gene V Glass
Arizona State University
Readers of JET will find
a portion of Chambers's argument in
his paper entitled "The difference between abstract concepts of
science and the general concepts of empirical educational
research," in Volume 25, No. 1, April 1991, pp. 41-49. The book
under review here is a densely footnoted and abundantly
referenced elaboration of the JET article.
Chambers's thesis is
challenging (and, in my opinion,
entirely correct); "...empirical research [and certainly that on
teaching] is not scientific as its practitioners claim, but
rather it is empiricist and a specific and limited kind of
empiricist at that. It is this confusion of status which has led
such researchers astray...." (p. 5) Chambers argues that research
on teaching has failed to produce useful and convincing
conclusions of any general significance. Its findings do not
extend beyond what common sense and ordinary reflection of
experience can produce. In labeling educational research
"empiricist," Chambers adopts Polyani's concept of tacit
knowledge: "It is bodies of such propositions [those based on the
generalization of observables and personal experience and tested
by trial and error], their oral expression, and the concomitant
tacit knowledge ... connected with them, which I am calling,
'Empiricist Theory." (p. 21) Empiricist concepts, he points out,
are defined by observable entities, not by abstractions. This
origin, it is suggested, limits the reach of propositions based
in empiricist concept and renders empiricist research sterile.
I wish to have it recorded
that I accept Chambers's thesis
entirely and, more than that, wish that I had made it myself. But
had I written this book, I might have spared the reader some
dense travel through the philosophy of science--much of it of
marginal relevance--by proposing the contemplation of a simple
thought experiment. Imagine that you were transported back in
time two thousand years, more of less. You are sick; and you are
ignorant. Would you with confidence place your health in the
hands of Hippocrates? Would you with the same or lesser
confidence place your education in the hands of Socrates? It is
arguable whether a modern teacher could instruct one better in
the ways of thinking than Socrates might have; but few doubt that
even a run-of-the-mill contemporary physician would not
outperform Hippocrates, with his armamentarium of poultices and
bleedings. The science of teaching has made scant progress when
measured against the progress of other practical endeavors.
Had I written the text to
surround Chambers's thesis, I
suspect it would have turned out quite different. A great deal of
space is given over to elaborating on a dozen different senses in
which the word "theory" is used in the modern world; not all of
them are relevant; many aren't even very interesting. He spends
far more time than is necessary trying to understand the
interesting but special cases of scientific theory (in physics,
chemistry and what-have-you) that have little relevance to social
or behavioral theories (if any deserve the honor of being so
called "theory" in any of the dozen senses of the word). At some
points, his preoccupation with hard science leads him to say
nonsensical things, e.g., as when on pages 71-72 he attempts to
argue that ratio scales of measurement (gram/centimeter/second)
are somehow essentially linked to the scientific nature of
theory. Indeed, Chambers's whole attempt to portray the nature of
successful scientific theory is much too self-assured and closed.
He admits to fewer doubts as to what constitutes good science
than do others who seem to see deeper into this question. Take
Robert Nozick as an example. Nozick argued (1965) that good
theories, particularly in the social sciences, have about them
the character of "invisible hand" explanations. Nozick was humble
and apologetic in trying to put more precise language to this
notion. The sobriquet "invisible hand" he took from Adam Smith;
what impressed him in The Wealth of Nations was how Smith had
gone beyond the experiences available to any single individual to
an abstraction that then accounted for what common sense, of the
time, could not suggest. Nozick said more to me about the role of
abstract theory in social and behavioral science in that brief
example than Chambers does in over one hundred pages--which
brings me to another crotchet.
This book has a twenty-two
page bibliography. One ought not
to begrudge any author the space it takes to list those
influential references that shaped the work, but 500 books on
educational research and the philosophy of science? And it would
be philistine to carp about a showy reference list if there was
evidence that these many and disparate sources had been brought
together in the work in question. But they have not. Nozick is
there (the 1965 reference on page 261 and the citation on page 19
of a 1974 book, no reference given--though not all references in
the bibliography are even cited in the text); but Nozick is not
referenced for what he once wrote about science but for the fact
that his Philosophical Explanations text illustrates rational
normative argument.
The problem of the disembodied
bibliography is not merely a
stylistic quibble. Chambers is guilty, I believe, of missing the
most relevant literature on his own topic. It is not missing from
his list of references, one may certainly trust; little could be.
It is simply missing from consideration. I refer to the work of
Paul Meehl, the famous psychologist and philosopher who, in a
series of brilliant papers extending across 25 years has given
the most penetrating critique of the social and behavioral
sciences ever published. The reader who wishes to follow this tip
may usefully start at the end point with Meehl's justifiably
famous paper "Theoretical risks and tabular asterisks: Sir Karl,
Sir Ronald, and the slow progress of soft psychology" (1978). In
Meehl's 1978 exposition on the shortcomings of theory in the
"soft sciences," he interjected the opinion that soft psychology
has one theory worthy of the name: psychoanalysis. Psychoanalysis
is not the embodiment of the gram/centimeter/second system that
Chambers would anoint with the title "scientific theory,' and yet
it appeals to Meehl (and to me, I might add) because it is rich
with abstract concepts and it transcends--indeed at times
virtually ravages--common sense. Chambers has not a single
reference to psychoanalysis, nor any mention of Freud that I can
find, save a passing reference to A. S. Neill as being a "quasi-
Freudian." In short, less attention to hard science theory and
more concern with the role of theory in the social and behavioral
sciences would have cast more light on Chambers's thesis.
Nonetheless, taken as a
whole and without pedant concern for
details, Chambers has laid bare the pretensions and the
shortcomings of research on teaching. Has he pointed a direction
out of the confusion? Yes, more than many others. He exposes
quite adroitly the hypocrisy in the claim of some researchers
that they have left behind simplistic views of teaching and
learning and replaced them with multivariate and contextualized
accounts of these phenomena. For the most part they haven't, so
when he calls for research embedded in pedagogical theory, the
call has a convincing ring: adequate theory and research "would
also need to include a clear conception of what it is to teach in
general and also what it is to teach particular subject-matter
in particular contexts to particular kinds of learners." (p. 234)
Too often that same cry has been sounded to rally interest in the
latest three-factor ANOVA design. Chambers will not be deceived
by such artifice. Nor will the reader of Empiricist Research on
Teaching who reflects sincerely on its critique of the scientific
basis of the art of teaching.
References
Nozick, R. (1965). Anarchy, State and Utopia. Oxford: Blackwell.
Meehl, P.E. (1978). Theoretical risks and tabular asterisks: Sir
Karl, Sir Ronald, and the slow progress of soft psychology.
Journal of Consulting and Clinical Psychology, Vol. 46, 806-834.
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